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Jewish women shaved heads

But it remains the case that this body treatment is counter-intuitive for a women especially: So the principle of fullness to make up for emptiness would explain the curves as an archetype of feminine seduction: I will argue here that the symbolic charge of hair is such that its status does not require the related function. All belong to Orthodox communities. One writer says that the last Lubavitch Rebbe said indeed, they are quite acceptable and that women should look very attractive to their husbands.
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Hasidic Women Tell Their Story

According to the Mishna, a woman going about with uncovered hair represented unacceptable conduct. For some, it is an obligation joyfully and unquestionably undertaken. Do I spend as much time looking inward as outward? Without doubt the order of the Tzar prohibiting married Jewish women from shaving their hair arouse some technical problems for the Empire officials. What was the force and authority of custom in Judaism? Liberated from mousse and gel, they concentrate more on inner grace.
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Urim Publications: HIDE AND SEEK: Jewish Women and Hair Covering

There's only so far I'm willing to go to be true to myself. The British Journal of Sociology 38 3: For him, a shorn head has three levels of meaning Other rabbis, as late as the 18th century, mustered an array of halakhic arguments to show that wigs should be prohibited. The experience was so disturbing that she abandoned her dream to become a doctor. The color of the hair undergoes changes with the advance of the age of the individual. Were I Orthodox, would I say to my daughter the next time she bemoans her wonderfully curly but often unruly hair, "Honey, concern yourself with what's in your head not what covers it.
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Reading the book is akin to eavesdropping on interesting conversations that, according to the editor, rarely take place in real time. A woman comfortable in snoods wonders if they are socially appropriate for public events and notes that it's "important to distinguish between God's commandments and society's dictates. Foucault, Michel Surveiller et punir, naissance de la prison. Under the influence no doubt of the dominant rabbinical scholar and traditionalist, Hatam Sofer , Jewish law required a woman to cut her hair after she wed. Indeed, the whole issue was often surrounded by a tinge of hysteria.
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